Self-as-an-End Theory Series
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SAE在哲学史坐标里的自我定位是:SAE不是新哲学,也不是康德的应用或继承者,而是康德批判哲学方法在21世纪条件下的继续展开。
SAE's self-positioning in the history of philosophy: SAE is not a new philosophy, nor an application or inheritor of Kant, but a continuation of Kant's critical philosophical method under 21st-century conditions.
The Self-as-an-End (SAE) framework continues Kant's critical method under twenty-first-century conditions. Its central question is: under what conditions can a subject exist as an end in itself rather than be reduced to a means within a system? Its working language is the chisel-construct cycle (凿构循环) and the sixteen-level DD sequence (1DD–16DD), preceded by Hundun (浑沌) at 0D. At 16DD, mutual non dubito (双向不疑) names the intersubjective encounter of two subjects who cannot be reduced to or absorbed by one another. SAE treats this sequence not as an automatically executing deduction but as a working structure whose steps, branches, and jurisdiction remain open to continuing interrogation.
Its central vocabulary includes Negativa (非), chisel, construct, remainder (余项), bridge, thing-in-itself, the DD sequence, and the Base Layer / Emergence Layer distinction; Fork Rights is one of its principal institutional formulations. Across different branches, SAE applies this structure to philosophy and ethics, mathematics, physics, thermodynamics and chemistry, biology and medicine, AI subjectivity and human–AI symbiosis, language and psychology, law and economics, and the study of history, civilization, and art.
学而不思则罔,思而不学则殆。
是以罔则思,殆则学。
思学交修,方不罔不殆。
To learn without reflection is to drift; to reflect without learning is to founder.
So: when drifting, reflect — when foundering, learn.
Reflection and study, mutually refined, leave one neither drifting nor foundering.
知而无行则耗,行而无知则迷。
是以耗则行,迷则知。
知行合一,乃无耗无迷。
To know without acting is to waste; to act without knowing is to stray.
So: when wasting, act — when straying, know.
Knowledge and action, united as one, leave one neither wasting nor straying.
吾所确知者,唯己之无知;
吾所渴求者,乃未知之未知。
I know only that I know nothing;
I seek only what I know not that I know not.
非启而是,是极而定。
Non parit Est, Est parit Terminum.
莫若非,皆可知;
不知生死,想入非非。
Per Non omnia, sine Non nihil.
Ultra vitam mortemque, Negationem Negationis petens.
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1. SAE Foundation & Methodology 基础·方法论
Foundational Papers
SAE Methodology Series 方法论系列
SAE Epistemology Series 认知论系列
2. Philosophy 哲学
Applied — Philosophy 哲学
SAE Moral Law Series 道德律系列
道德经注·君子不器 Commentary Series 道德经注
解庄子 Series Untangling Zhuangzi
SAE Buddhist Interface Series 佛学接口系列
Applied — Aesthetics & Art 美学·艺术
SAE Aesthetics & Essay 美学论文
Metaphysics Series
Chisel Papers — Philosophy of Science 科学哲学·凿
3. Mathematics 数学
Mathematical Foundations
SAE Mathematics Series SAE数学系列
4. Physics 物理学
Applied — Physics 物理
SAE Quantum Mechanics Series SAE量子力学系列
SAE Black Hole Series 黑洞系列
SAE Information Theory Series 信息论系列
SAE Power Theory Series 权力论系列 · Shi
SAE Rights Theory Series 权利论系列
SAE Value Theory Series 价值论系列
Form and Flow Series 形与流
Applied Series — Cosmological Physics
SAE Mass Series 质量系列
Thought Experiments — 思想实验
5. Thermodynamics & Chemistry 热力学·化学
Thermodynamics & Chemistry 热力学·化学
6. Biology 生物学
SAE Biology Notes 生物学笔记
Applied — Biology & Evolution 生物学·演化
Life Cycle Table Series
7. Human Disciplines 人类各学科
SAE Anthropology Series 人类学系列
Applied — Sociology & Anthropology 社会学·人类学应用
SAE Law Series 法学系列
SAE War Treatise 战争论
SAE War Treatise 战争论
Psychology & Consciousness 心理学·意识
Applied — Psychology & Consciousness 心理学·意识
The Human: A Relationship of Self with Self
内观三部曲 · 观己 → 照己 → 破己